Here’s a picture of me and my 5th grade Sunday School class sometime around 1964 or 1965. I’m on the second row, second from the left.

And, here is a 1966 newspaper clipping of my 6th grade confirmation class. This was at Southport Methodist Church in Southport, Indiana, which was the church our family attended and of which we were members while I was growing up in Indianapolis. I have a lot of fond memories from when I attended this church, especially when I was young. It was here that I first trusted in Christ around the age of 12, although I don’t believe it was a saving faith.

Two or three years after this photo was taken, our church changed its name to “Southport United Methodist Church.” I continued my membership there into my young adult years, with increasing periods of inactivity off-and-on during my late teens and early twenties, and then a resurgence in my mid-twenties. God got my attention one night after listening to Billy Graham speak on TV a few nights earlier. I woke up in the middle of the night thinking about all the sin in my life, and I cried out to Him in repentance and faith. I believe it was at this time that I was born again, as it was from this point forward that my life began to change. I began reading my Bible and started going back to church. However, after a while, a couple of things began to bother me. My Sunday School class studied books that seemed more philosophical than biblical, and many of the pastor’s sermons were light on Bible verses and heavy on modern-day stories.
Around this same time, I was listening regularly to Charles Stanley from First Baptist Atlanta, on the radio. His sermons were jam-packed with Bible verses and Bible stories. This style of preaching was new to me and I found myself very drawn to it. While I liked my old church and the people, but God had different plans for me.
In 1988, I was convicted to be baptized by full water immersion at age 33, and become a member of Providence Baptist Church in Riverview, Florida. It was a series of events that led up to both my change in church membership and in my relationship with God. I wrote about this experience in a previous chapter titled “Another Gospel.” In short, God was calling me to draw closer in my relationship with Him.
Nowadays I do lean more toward Reformed (aka Calvinism) theology. I respect the heroes of the Reformation such as Martin Luther, John Calvin, and Jonathan Edwards. I like John Bunyan, a Puritan who wrote Pilgrim’s Progress, and Charles Spurgeon, a renowned 19th-century Baptist preacher. I agree with and appreciate his position on water baptism, or credobaptism—also known as believer’s baptism.
Spurgeon wrote, “Conscience has convinced me that it is a duty to be buried with Christ in baptism, although I am sure it constitutes no part of salvation.” In his testimony, he says, “I had no superstitious idea that baptism would save me, for I was saved, even prior to being baptized.” Thus, baptism was an act of obedience for Spurgeon. He answers his own question: “Why was I thus baptized?” “Because I believed it to be an ordinance of Christ, very specially joined by Him with faith in His name.” So, even though he didn’t believe baptism was essential for salvation, he did consider it an important step of obedience.
The Bible contains many verses about baptism, some of which may seem to imply that baptism is required; however, based on the whole of the gospel, I, too, do not believe that baptism is required in order to be saved.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” Ephesians 2:8
In my own personal experience for example; I was a 33-year-old adult when I was convicted that I should be baptized by full water immersion. I understood that baptism is a step of obedience, and an outward sign of an inward change. In my case, I had repented of my sin and turned to Christ just a few years earlier but was not convicted about full-water baptism until age 33.
Whereas, at age 12, I was corralled into a Methodist Confirmation Class along with a group of other 6th graders simply because of our age. Once the class was deemed concluded, I was “sprinkled” along with a group of my classmates in a Sunday morning church service. I was later convinced that neither the sprinkling nor my salvation at age 12 were valid.
Comparing my voluntary and obedient baptism as an adult to my own personal experience as a 12-year-old reinforces my belief that baptism is not a requirement of salvation. I believe people who get baptized because they’re told they “have to be baptized in order to be saved,” are under a false assumption.
I also agree with Charles Spurgeon’s viewpoint on baptismal regeneration, the unbiblical practice of baptizing unbelievers and infants. Charles Spurgeon stated, “We will confront this dogma with the assertion that “baptism without faith saves no one.”
Over the years, I’ve read many wonderful quotes and biblical teachings from Charles Spurgeon’s writings. In fact, I’ve been using The Spurgeon Study Bible since 2019 for my personal Bible study. He’s one of my favorite Reformed preachers. The late Dr. John MacArthur, the late Voddie Baucham, Alistair Begg, Paul Washer, and Sinclair Ferguson top my list of favorite present-day preachers.
At the same time, I also like Arminian preachers and evangelists such as the late Dr. Charles Stanley from First Baptist Atlanta, Ray Comfort from Living Waters, Greg Laurie from A New Beginning, the late Dr. Adrian Rogers from Love Worth Finding, and of course, the late Dr. Billy Graham, who is probably the most well-known evangelist of the 20th century. I believe God uses both Arminians and Calvinists to preach the gospel message and to teach us about the Bible. I really like this quote from Arminian pastor Leonard Ravenhill:
“Think like a Calvinist, live like an Arminian.” #LeonardRavenhill
I also like this quote from Martyn Lloyd Jones: “I am a Calvinist: I believe in election and predestination; but I would not dream of putting it under the heading of essential. I put it under the heading of non-essential… You are not saved by your precise understanding of how this great salvation comes to you.”
So, whether you lean toward Arminianism or Calvinism, it’s really a non-essential issue, as far as I’m concerned.
I find debates between Arminianism and Calvinism interesting to a point, but don’t like it when soteriology discussions become argumentative. Those who find themselves in frequent debates on this subject would make much better use of their time by sharing the gospel with a lost and dying world. Our job is telling, God’s job is saving.
I like the response that Charles Spurgeon once gave to someone who asked him about his theology. Though he preferred to think of himself as a “mere Christian,” he also said, “I am never ashamed to avow myself a Calvinist,” and, “I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, ‘It is Jesus Christ.’”











