Here’s a picture of me and my 5th grade Sunday School class sometime around 1964 or 1965. I’m on the second row, second from the left.

And, here is a 1966 newspaper clipping of my 6th grade confirmation class. This was at Southport Methodist Church in Southport, Indiana, which was the church our family were members of while I was growing up in Indianapolis. I have a lot of fond memories from when I attended this church, especially when I was young. It was here that I first trusted in Christ around the age of 12, although I don’t believe it was a saving faith.

Two or three years after this photo was taken, our church changed its name to “Southport United Methodist Church.” I continued my membership there into my young adult years, with increasing periods of inactivity off-and-on during my late teens and early twenties.
Then one night in my mid twenties God got my attention after listening to Billy Graham speak on television a couple of nights earlier. I woke up in the middle of the night thinking about all the sin in my life, and I cried out to Him in repentance and faith. I believe it was at this time that I was born again, as it was from this point forward that my life began to change.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” Ephesians 2:8
I began reading my Bible and started going back to my old Methodist church. However, after a while, a couple of things began to bother me. My Sunday School class studied books that seemed more philosophical than biblical, and many of the pastor’s sermons were light on Bible verses and heavy on modern-day stories.
Around this same time, I was listening regularly to Charles Stanley from First Baptist Atlanta, on the radio. His sermons were jam-packed with Bible verses and Bible stories. This style of preaching was new to me, and I found myself very drawn to it. While I liked my old church and the people, God had different plans for me.
In 1988, I was convicted to be baptized by full water immersion at age 33, and to become a member of Providence Baptist Church in Riverview, Florida. It was a series of events that led up to both my change in church membership and in my relationship with God. I wrote about this experience in a previous chapter titled “Another Gospel.” In short, God was calling me to draw closer in my relationship with Him.
So, all these years later, God has grown my faith and helped me mature spiritually. My theology can best be described in one sentence. I’m a pre-Tribulational, pre-Millennial, “Leaky Dispensationalist,” Young Earth Creationist, Born Again Christian.
As a pre-Tribulationalist, I believe the Rapture of the Church will occur suddenly before the Tribulation period.
As a pre-Millennialist, I believe Jesus will return for a literal thousand-year reign on earth at the end of the Tribulation period.
As a “Leaky Dispensationalist,” I believe in the literal interpretation of Bible prophecy, a clear distinction between Israel and the Church, and that the Church has not replaced Israel in God’s program, nor have the Old Testament promises to Israel been transferred to the Church. I believe the New Covenant is with Israel alone, that Israel is a central theme throughout the Bible, and that Israel retains a distinct future role in God’s Plan. However, I reject the traditional dispensational view of the seven distinct eras and the separation of the Kingdom of God and Kingdom of Heaven.
As a Young Earth Creationist, I believe in the inerrancy of scripture and the Genesis account of creation. I believe that the Earth and the biosphere were created by God between about 10,000 and 6,000 years ago, and I reject the secular claims that the earth is billions of years old.
Finally, as a born again Christian I believe that salvation is by grace through faith alone in Jesus Christ. Furthermore, I believe that the Holy Trinity consists of three persons in one, the Father, the Son, and the Holy Spirit, with each being co-equal, co-eternal, and co-existent with the other.
I appreciate both Calvinist and Arminian pastors, and believe God uses both Arminians and Calvinists to preach the gospel message and to teach us about the Bible. I like this quote from Arminian pastor Leonard Ravenhill, “Think like a Calvinist, live like an Arminian.”
I respect Martin Luther as a hero of the Reformation. I like John Bunyan, a Puritan who wrote Pilgrim’s Progress, and I like Charles Spurgeon, who was a renowned 19th-century Baptist preacher and a moderate Calvinist who affirmed the doctrines of grace. The late Dr. John MacArthur, the late Voddie Baucham, the late R.C. Sproul, Alistair Begg, Paul Washer, and Sinclair Ferguson are some of my favorite present-day Calvinistic and/or Reformed preachers.
I also like Arminian preachers and evangelists such as the late Dr. Charles Stanley from First Baptist Atlanta, the late Dr. Adrian Rogers from Love Worth Finding, and of course, the late Dr. Billy Graham, who is probably the most well-known evangelist of the 20th century. I do acknowledge there were some issues concerning Billy Graham’s ministry, which I won’t go into here, but I do believe God used him to point many people to Christ, including me. I also like and use the evangelism tools from Ray Comfort’s Living Waters Ministries.
I also like this quote from Martyn Lloyd-Jones: “I am a Calvinist: I believe in election and predestination; but I would not dream of putting it under the heading of essential. I put it under the heading of non-essential… You are not saved by your precise understanding of how this great salvation comes to you.” So, to me it’s really a non-essential issue. Those who find themselves in frequent debates on this subject would make better use of their time by spending it sharing the gospel with a lost and dying world.
I actually most prefer Christian apologist Ken Ham’s position concerning this topic. He rejects man-made theological labels like Calvinist and Arminian, preferring to describe himself simply as a biblical Christian. He states, “I’m both Calvinist and Arminian, and I’m neither Calvinist nor Arminian. When I say I’m both, it’s because, in many ways, I agree with both. When I say I’m neither, I’m saying I’m not one or the other.” He argues that man-made labels that often confuse Christians and that we have to be careful about defining things in human terms when we are dealing with a sovereign, infinite God. I’m in total agreement here with Ken Ham.
I also like the response that Charles Spurgeon once gave to someone who asked him about his theology. Although he preferred to think of himself as a “mere Christian,” he also said, “I am never ashamed to avow myself a Calvinist,” and, “I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, ‘It is Jesus Christ.’”




Harold and Mackenzie 👶🏻 on Christmas 🎄 Day 1996.







































The Lord had said to Abram, “Go from your country, your people and your father’s household to the land that I will show you.” Genesis 12:1